The purpose of the Maoists was felt ashamed to go to the villages themselves

Kathmandu. Then through the military front daunting cultural front today, the singer went to his own country, the army and police, saying sarbinale Bogati dusmana fought dajubhaisamga. The peace process began prakriyasangai integration. He moved the adjustment process for voluntary retirement. However, voluntary retirement has not made his life socejasta. Were able to live in the village status. Serbin suffering from Kathmandu again putting film industry began to struggle. The same singer sarbinale conflict and suffering for the course, the field, kalakaritabare daily Nepal pokheh

artistic and downs

My house shall be in Kalikot Dipa -4. There was a time, during which the Maoist movement was at its peak. It was one of the districts affected by the Maoists during the Kalikot. Various cultural programs were organized by Maoists from village to village. I felt very good in their program. I also participate in the program literature.
2058, that is, the Nepal Army also started Kalikot repression. My great father and son Baldev tyahibela Nepal Army, including kidnapping by relatives mur!de!red. I could not bear it. A bad impression on my young mind, sat. Mind slapping myself. 205 9 years 15 years of age, I start buying the Maoists.

Since I was young, my age and cultural fronts were assigned by the Maoists. From there, the beginning of my life was samgitika. I sing, dance DJ. At that time, the singing patriotic songs and were widely distributed. Song writing, singing, badhyabadana including myself to my wife.

Political and physical maturity after the party after I run the Maoists. The party changed my identity. Artists war was. After visiting the battlefield of war ladnupathryo dusmanasamga. At that time, then the army and police are dusmana said. Rakhnuparyo acting, it's almost time pending. My artistic gunagunaunamai remained limited. As time went. Armistice was. The peace process began. A team in the third division after we put in cantonments.

After the integration is started. I did not like the army integration process. I took voluntary retirement. Five million will be found during retirement. However, his village was not easy to go over. The struggle, I began to Kathmandu. I started going to continue his singing again kalalaai. I have about a dozen more than Himmatwali. Own writing and music too bright. I also learned while in accord samgitika front of work while also continually acting'm in music videos.

Chitwan Third Division received five thousand dollars when I leave I also enjoy the pine. It is a cunning eye felt my faith down anyone accepting the assurances given to three thousand dollars. The rest are around two million will be done.

Janabadidekhi commercial song

I still write and sing distributed throughout gitaharunai comfortable home. Standard front area of ​​artistic accord 'I swear by cultural parivarabata started his artistic. The summit, being family and cultural changes in the company under visuu cultural Seti-Mahakali, Bheri-Karnali gaumbastisamma was reached. People exhibition. At that time, a lot of my songs even had an opportunity to motivate the young people's war. At that time, I 'hidaum revolution we, the People's Army are, impulsively, Nepali mothers detected empty, sang revolutionary songs smells like a dozen. People were hanging in the mouth of the songs.

Now the same kind of love song. But, now I am becoming more professional. Wholeheartedly for all kinds of songs. I have now used at the west .Chico, modern and folk songs thadibhakadekhi am singing. I just folk song "Your red girl" I sang the song. We are preparing to release the new year. Subsequently, I have started preparations for the next modern song. I enjoy a good return. I have a homeland, chodiaem real mother, Karnali and liniments, parkhinna time, yours is the chorus of a dozen dinaratalagayata pirama goes.